The method of Mysticism is the systematic dismantling of all attachments and desires, to rest in the seer's natural, unconditioned state.
The most nefarious desires are:
* The desire to have influence in the world (material possessions and power)
* The desire to survive, propagate life
* The desire to attain, have 'enlightenment'
The most nefarious attachments are:
* The attachment to material objects (wealth)
* The attachment to other people, including friends and family (love)
* The attachment to intellectual maps of any sort - Theological, Moral, Ontological, Epistemological, etc. - though some are more useful than others (e.g. heliocentric > geocentric)
* The attachment to life (health), forms as they are (instead of in their naturally ever-changing, non-substantial state)
* The attachment to God
* The attachment to notions of 'self'
The primary method is meditation. Meditation is the focusing of the mind to 2: the seer and the seen... and nothing else. No other thought may intrude.
This is the beginning stage which leads eventually, by various degrees, to the focusing of the mind to 1: seer and seen are one. Desires and attachments disintegrate if they have not already voluntary been stripped away through austerities.
It is said that, "This Path is beyond Life and Death; it is also beyond Love; but that ye know not, for ye know not Love." (Liber Cheth, line 20) This is because "Life and Death" are One in the Serpent's Body which is a Ring; that is, from the annihilation of the self into the Impersonal Unity comes a recognition of the unity of life and death (and other dualities). This Path is also beyond Love because Love requires a 'lover' and a 'loved.' That is, it requires Two things just like Knowledge requires a 'knower' and a thing 'known.' But in this attainment We have annihilated all mutiplicity; therefore it is said, "It is not known if it be known." (Liber Cheth, line 21)
The result of this process is the annihilation of the old 'self' - the ego, everything we thought was our 'self' - and the 'arising' of the True Self, the Crowned & Conquering Child, beyond all dualities. Only when all elements of multiplicity, temporality, and distinction have been annihilated, the One - which is None for it is continuous (Liber AL I:27) - may be perceived. Therefore it is said, "Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt." (Liber AL I:22) Only when this is achieved does one become "chief of all," (Liber AL I:23) recognizing one's True Self as coterminous with the All. Then are all things seen as a joyful sacrament and we may proclaim "Existence is pure joy." (Liber AL II:9)
In this Path, having come to the End, one recognizes it is one with the Beginning.
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